If perchance we are about to enter the Chinese Century, then perhaps those grumbling about the ascendency of David Sedaris have a point. It is a point which has been made before:
The classics, and their position of prerogative in the scheme of education to which the higher seminaries of learning cling with such a fond predilection, serve to shape the intellectual attitude and lower the economic efficiency of the new learned generation. They do this not only by holding up an archaic ideal of manhood, but also by the discrimination which they inculcate with respect to the reputable and the disreputable in knowledge. This result is accomplished in two ways: (1) by inspiring an habitual aversion to what is merely useful, as contrasted with what is merely honorific in learning, and so shaping the tastes of the novice that he comes in good faith to find gratification of his tastes solely, or almost solely, in such exercise of the intellect as normally results in no industrial or social gain; and (2) by consuming the learner's time and effort in acquiring knowledge which is of no use,except in so far as this learning has by convention become incorporated into the sum of learning required of the scholar, and has thereby affected the terminology and diction employed in the useful branches of knowledge. Except for this terminological difficulty -- which is itself a consequence of the vogue of the classics of the past -- a knowledge of the ancient languages, for instance, would have no practical bearing for any scientist or any scholar not engaged on work primarily of a linguistic character. Of course, all this has nothing to say as to the cultural value of the classics, nor is there any intention to disparage the discipline of the classics or the bent which their study gives to the student. That bent seems to be of an economically disserviceable kind, but this fact -- somewhat notorious indeed -- need disturb no one who has the good fortune to find comfort and strength in the classical lore. The fact that classical learning acts to derange the learner's workmanlike attitudes should fall lightly upon the apprehension of those who hold workmanship of small account in comparison with the cultivation of decorous ideals: Iam fides et pax et honos pudorque Priscus et neglecta redire virtus Audet.
Now this may seem hard to believe but I sat and listened yet another screeching oddity on 'This American Life' about a woman who loves a parrot. The same parrot that bites her infant children and squawks at all hours. She has lived with it for 23 years. Anyway, you really have to listen to it to believe it. It's like a slow motion dissection of idiocy.
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