My policy at Cobb is to talk about race when the subject presents itself, but not to aggressively pursue the agenda. I have been known to frustrate well-meaning people in search of insights I have tired of presenting, and so I endeavor to speak up when called. Today I got an interesting email from a Cal State prof who teaches a multicultural class of sorts. He graciously introduced himself and inquired into my background having come across some oddments of mdcbowen.org (and probably not the blog).
I am always in motion and looking in several directions at once, but sometimes when I stop to explain myself (a never-ending and somewhat frustrating existential task given the necessary mobility of black identity) I say something that makes sense transcendently. Today's inquiry helps to explain my arc and why the conservative angle appeals to me:
I spent several years, out of a sort of necessity I felt at the time, creating an online personna named 'Boohab'. As Boohab, I persued much of the traditional race man's work in a wide variety of online spaces. At mdcbowen.org, a great deal of material generated during that time is available.As part of a reference for the interactive work of Boohab, I created the Race Man's Home Companion, the aim of which was to become something of a reference for more than just me. Much of the inspiration and theory behind the RMHC comes from the work of Anthony Appiah, Glenn Loury, Noel Ignatiev, Cornel West and Theodore Cross.
Some other of my inspiration for pursuing race man's work in the first place had to do with a percieved lack of any coherent political interest shared among African Americans and my longstanding recognition of cultural and class diversity within African America. Anti-racism was the single issue shared among all groups, and I was determined to see how such an agenda might be communicated online, on a subject that doesn't lend itself well to lengthy or productive face to face discussions.
I am satisfied that a general anti-racist agenda is a low priority among the overwhelming majority of Americans. Those for whom it is a high priority are mostly incapable of disambiguating themselves from the 'Civil Rights Establishment' or advancing a generally acceptable or coherent agenda. I am not particularly disturbed by the racial attitudes of the average American considering the strengths of those who have survived more brutal days. I am convinced that such strengths and values, many from the Black Nationalist and Black Consciousness movements among others, which I call 'Old School' remain valuable though racism's threat to liberty is much attenuated.
I suspect, depending on the arc of several developments including my book in progress and prospects for building XRepublic, that Cobb should come to a close somewhere between Christmas of this year and next Spring. It will have been a good run. And yet I suspect that Cobbian subjects will tap me on the shoulder from time to time. I will respond.
Nevertheless as I get a bit more shrill in my frustrations with the ways and means that political ideas are communicated and developed in our democracy, I will hope to answer in the new format - through a virtual parliament.
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